Taiwan Provincial City God Temple, Zhongzheng District, Taipei City, Taiwán
To Zhonghe, all things are constantly growing. This is the common ideal of the world of peace. We can see that the word “and” does not have a counterface, even if “disharmony” is not a single word. However, such as “good”, the opposite is “evil”; “positive” is the opposite of “evil”; “white” is the opposite of “black”; and so on.
It is the purpose of social ethics to go for evil and to be good, and everyone can live in harmony. As for how to achieve the purpose of doing evil and doing good, the gregarious society must set out the methods to follow. In the Ming and Qing dynasties, how did the imperial system maintain its long-term stability and the bureaucratic system came up with a set of governing methods. Regardless of military, internal affairs, economic, legal, cultural, religious, etc. measures, it is the purpose of policing.
The Ming Dynasty came up with a method of public security that combined internal affairs and religion, namely, setting up a local bureaucratic system where the emperor appoints the local officials and controls them hierarchically. The local government sends officials to counties and counties, and set up the association of city officials and grandfathers. In the 2nd year of the Ming dynasty, Hongwu divided the city of Kyoto from the central government to the local capital, “Sacrifice the Mingling King”, the capital of the provincial capital, “Wellingong”, and the state town’s “Lingyou Hou”. Street town is a “land master.”
Epic Taiwan Culture & Adventure Route © Monika Newbound
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